While They Were Tending: Joseph

Matthew 1:19-21 ESV And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”

Joseph...was a carpenter?

Joseph was a good man, a just man... one as he ought to be. *
unwilling...to cast Mary to public shame
though he might have.

Joseph...was a carpenter

Did he feel dismay,
pound his fist, spittle spray
at events going out of square?

Steady on...yet
navigating by Spirit dreams (this is paradox);
holiness swirling about and within him.

Pattern abandoned...Joseph crafted
shelter, protection
climbed a scaffold of discernment?

What form did decisive urgency take
 as Joseph waited,
with the rest of the world

for salvation to drop
from the womb
of a girl?

As they fled through the night
'protect' pumping through his veins
Joseph guards the salvation of his people.

See Matthew 1:18-25, 2:13-15. “Matthew 1 (ESV) – Now the birth of Jesus.” Blue Letter Bible. Web. 24 Dec, 2021. https://www.blueletterbible.org/esv/mat/1/18-25/s_930018.

Joseph didn’t wait for salvation from the womb of any girl, but his girl. The sense of responsibility must have been crushing. Yet there is no indication in scripture, that Joseph operated with anything but merciful kindness, patience, and the will to act decisively. Upon Holy Spirit dreams. Hesed. Prophecy after prophecy to be fulfilled.

Photo by Ylanite Koppens on Pexels.com

What strikes me at this moment in the history of the world, is Joseph navigating a delicate, but weighty interpersonal situation, while balancing the weight of prophecy and the world’s salvation. Did his actions qualify as basic kingdom carpentry? What about now, as Jesus-followers try to do the same…good and just actions, as we ought to be? The good news is, there is a Navigator. This poem ends in questions, because I do not have the answers (would have dropped the crossbeam at saving face). Joseph…was a carpenter. Who are you…and I?

jfig     12/2021

Some extra thoughts if you are interested:

In a sermon series this fall, about one’s acting purpose under God, author and speaker Gary Thomas asked the question, “What’s in your hand?” What would God have you do with that ? Joseph… was a carpenter.

Isaiah 5 enunciates the woes of the Israelite people – attitudes and actions that interfere with their delivery of God’s justice and righteousness to the world. One of those woes (vs. 8) alludes to pushing people out and away from receiving God’s promised inheritance. Joseph…did not do this. He protected God’s salvation for the world. Because he was a just man, a good man…one as he ought to be. This serves as a POWERFUL example to me. His tools? The literacy of his everyday craft, humility, kindness and seeming moment by moment reliance upon the Spirit of God. He did it by being who he was—a carpenter, a man, one reliant upon the Spirit of God.

Reflection Questions: Is there some arena in which you, like Joseph, are being asked to ‘not fear’ and trust both the work and the leading of the Holy Spirit?

What does it take, to move you from casting shame, to sheltering another?

Is there a way in which God is asking you to protect the delivery of his salvation to others in the world?

What tools do you use, to define who will be Jesus’s people?

These are questions I am asking myself, over and again, searching the night sky, for clues to navigation. Godspeed to you, in your journey of ‘bearing salvation.’   j

*This elaboration of the Greek word used for Joseph’s character comes from Strong’s concordance. You can access details via the Blue Letter Bible link above.

Scripture quotations are from the Holy Bible, English Standard Version, copyright 2001 by Crossway, a publishing ministry of good News Publishers. Used by permission. All rights reserved.

30 Days in Gennesaret: Day 14 Threadbare

Threadbare                                                                                                                                                                       

Wrapped in tatters

ribboned remnants of

dignity’s sparse remains

One lies in the dust

(dung to be accurate)

waiting.

 

Threads barely hide my private parts

let alone my thigh

Who carried me?

Prayer of my mother…

anguish of father

a neighbor who hoisted?

 

All turned deaf ears to my plea:

please…bear my shame in private…I beg you

Their compassioned angst

and mercy, carried me

Would that we could all escape down some private alley

to first fix ourselves before meeting the feet of Jesus.

 

Not so…

it is Jesus we need

Lots cast, our stained hands

grasp his sacred robe.

We run toward

the one who barters for our souls.

 

Carry each other—to the cross.

Humble distance

to bear shame

toward one—burden bearer

powerful enough to carry

shame’s tangled sham away forever.

 

I am no longer ‘for sale.’

Jesus has paid the price.

jfig     3/2020

RW PIC THREADBARE

 

Dear Friend,

I believe that Jesus has the power to transform one’s life in whatever way is needed.  Isaiah 61 is a beautiful passage about his intent toward us: his gifts of freedom and the outcome of God’s power to renew us and give us a place of purpose in his kingdom.

Isaiah 61:1-3. “The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor, he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound, to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn; to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the Lord that he may be glorified.”  You can read the entire passage here: “Isaiah 61:1 (ESV) – The Spirit of the Lord.” Blue Letter Bible. Web. 15 Apr, 2020. <https://www.blueletterbible.org/esv/isa/61/1/s_740001&gt;.

1)This poem touches on topics of shame, which one experiences both because of choices that one has made, and as a result of what others have done. I believe that Jesus comes to the marketplaces of Gennesaret in our lives to set us free from either. This is my prayer for all of us.

Jesus Healer, this poem touches on places of pain in us: wounds that bleed, and heavy pulling scars. We believe you have the power to heal. Heal us we pray, from the pain and shame that we drag around with us. We have landed here at your cross, our only safe place for letting go. We love you. We trust you.

You invite us to sin no more. We acknowledge sin’s destructive power and ask for growing strength to be new Jesus-kingdom people, to grow in the righteousness and beauty of your healing intent. In the name of the Father, and the Son, and the Holy Spirit, Amen

jfig   3/2020

Scripture quotations are from the Holy Bible, English Standard Version, copyright 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

Blanchard

pic cross down

Blanchard

What if…

someone had cut down the cross

before it.was.finished;

that earth-shaking, soulchain-breaking

echo lost… what if?

 

Who am I, then

to bury my hands (hide them)

in pockets deep

before carrying the dank, rank soil of shame?

Even such waste

decomposed

can grow a flower.

 

jfig   4/17

Brokenness and shame, words that are now in the front lobes of our ‘helping conversations,’  make us ask what is true – about brokenness and grief and shame. What is taboo? How do we navigate toward health and wholeness? My poem is meant to convey, that under God’s tutelage, those things that pain us most, can be worked for our, and others’ good. Perhaps I did not say it exactly ‘right,’… but I am more concerned that it be true. It takes careful hands –  starting with those beautiful nail-scarred ones of Jesus to sift the soil of our brokenness. If the poem was of interest, perhaps you would like to read:

2 Corinthians 1:3-11

Romans 8

Your comments are welcome. jfig