The God Who Stays

You are...
the God Who Stays,
light that remains when every.other.candle
lies extinguished.

Deep...
in the hollows of the earth
you carved a shelter,
holding space for resurrection.

We needed to know...
life can be born, and re-borne
in the sanctuary of
Your fire-breathing Presence.

How fierce...
this love that burns within, and without us
but does not consume
save the dross.

You are...
the God Who Stays.

You are...
the God Who Stays
long enough to shred two sides - 
the opaque curtain called 'belonging.'
We needed to know...
that Father stayed, too: waiting, watching
for vision's redemption—holiness unleashed
a billion twinkling stars, set free.

Which one of you first breathed
"It is finished,"
or was that merely cue—
Holy Spirit to join you

in the ripe, hungry
fields of men, women
few, many
unseen, longing?

You are the God Who Stays.

jfig      5/2022

Dear Reading Friend, this is the first in a 3-part ‘observation’ regarding the desperate, reverberating cry, ‘Abandoned!?…?!’; I believe there is a God who hears and tends to this cry. These are not easy words to hear, “I have been abandoned…” Nor is this easy truth to absorb. It seems one has to wrestle a bit. Perhaps a lot. The wrestling feels important: there is no other cry so crashing our airwaves right now. The following verses might be of interest: Philippians 3:20-21; Luke 23:44-46; John 19:30

I have chosen the attached photo because it speaks to me of both what we think we know, and of perspective. I have been wrestling with this topic for a while; years, in fact. When it comes to ‘knowing’, I have as much access to scripture as anyone; and more than many. I have much less Biblical scholarship. My perspective on abandonment is a narrow window; but a thoughtful one. I have tried to look a long way off. Toward that end, your constructive thoughts are welcome. j

While They Were Tending: An Advent reflection – Zacharias and Elizabeth

Zacharias and Elizabeth

And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. Luke 1:6

Empty quiver
empty womb, 
barren walls, 
too quiet home.
Waiting...
Pillars

Bent with age
and with leaning
extremities of body and will entwined—
together 
falling toward Yahweh.

Through sweeping rhythms
of hope
lament,
one's grief wringing clockwise
the other counter.

Grief will knock you down
but two did not collapse, defeated.
Pillars: righteous and faithful
ushering in
the faithfulness of God.

Do you hear the pillars echo—
Falling toward Yahweh?

jfig     12/2021

Ecclesiastes 4:9-12  Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a three-fold cord is not quickly broken.

Reflection questions:

In spite of individual and shared losses, as well as prolonged waiting; Zacharias and Elizabeth pursue faithfulness. Do you have access to spiritual friendship that steadies you through difficult moments or seasons?

How would you like to express faithfulness to Yahweh during this season of waiting and expectation?

Holy God, we rely upon you, the third strand that ties us together with one another in pursuit of you. Bless us with fellowship that corporately leans toward you. It is of your design. Make us dependent upon others in all the right ways, so that others can depend upon us, to point the way to your salvation. Amen

Scripture quotations are from The Holy Bible, English Standard Version, copyright 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Prayers of returning: day 3

rejoicing day 3

i come to you rejoicing, Lord
having breathed the delight of 

your goodness falls like rain
sometimes near
oft on some distant plain

cataracted eyes must peer
through cloud, smoke,
beyond
the staggering lightning of loss
to confirm that you are here.

i come to you rejoicing, Lord
having breathed the delight of your goodness

where i have been?
I lay it down—
unlikely gift, this surrender,
to take up the dance of rejoicing.
Your Goodness—
one dwelling where greed
is not a shame.

jfig     8/2021


Scriptural context: Psalm 84 - the courts of the Lord. I've been hanging out here for months:
"How lovely is your dwelling place, O Lord of hosts! My soul longs, yes, faints for the courts of the Lord." <a href="http://"Psalm 84 (ESV) - To the choirmaster: according to." Blue Letter Bible. Web. 1 Aug, 2021. http://"Psalm 84 (ESV) - To the choirmaster: according to." Blue Letter Bible. Web. 1 Aug, 2021. <https://www.blueletterbible.org/esv/psa/84/1/s_562001>.

Capitalization is intentional to reflect something of one's journey toward confidence, it's resolution, and where it ultimately lies.
'Rejoice' by Monica Stewart is one of my favorite paintings. Due to copyright - I can only nudge/NUDGE you to visit her gallery to see her full rendition.  Rejoice! | (monicastewart.com)

Finally, I should note that the broad expanse of my life has been filled with blessing - thanks be to God.

Seen

In the waning light of hope,
 you are seen...

Growing up in the treed hills of western Pennsylvania, with two loving parents, my farm-based childhood was anything but oppressed. My father was present every day, and my mother, at 89, still lives a determined life of empowering others, though no one ever called it that, way back then. I have been slow to add my voice to the out-cries of women oppressed, though I feel its alarm bells viscerally. Now it is Holy Week 2021. I walk the stations of the cross, neither scholar nor historian, but a disciple, like so many others.  I am startled at what is whispered, the juxtaposition of Jesus' statements in the following verses, echoing even now, with great resonance.  Mine are just one pair of ears, but with grateful heart, I share it here - the utter compassion of a Savior who invites us to 'keep watch' as he re-writes history.  In his own darkest hour, he keeps watch himself; and continues to do so while we wait, between the cross and His resurrection of life.

As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.” Luke 19: 37-40

“Luke 19 (ESV) – As he was drawing near already.” Blue Letter Bible. Web. 3 Apr, 2021. https://www.blueletterbible.org/esv/luk/19/37/p1/s_992037.

Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” Matthew 26: 38-39

“Matthew 26 (ESV) – Then he said to them.” Blue Letter Bible. Web. 3 Apr, 2021. https://www.blueletterbible.org/esv/mat/26/38/p1/s_955038.

And there followed him a great multitude of the people and of women who were mourning and lamenting for him. But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ For if they do these things when the wood is green, what will happen when it is dry?” Luke 23: 27-31

“Luke 23 (ESV) – And there followed him a.” Blue Letter Bible. Web. 3 Apr, 2021. https://www.blueletterbible.org/esv/luk/23/27/p1/s_996027.

Seen
In the waning light of hope,
women wait, bewildered
A few dare to believe—
the probability of change
Passover

Resolute voices cry Hosanna
but palmed branches bend
serrated question marks lying in the dust.
History has not been kind
Does anyone know? Does anyone care?

Jesus falls on his face
Do his fists pound the earth?
If it is possible—TAKE THIS CUP AWAY
love poured out, to the
very.last.breath.

Over his shoulder
'Women, do not weep for me,
but for yourselves...your children.
You are seen
 in my very last breath.

You are seen
In my very last breath
hanging between sons' choices gone awry.
Love poured out, as
thieving Satan steals.

You are seen
in my very last breath
as humankind betrays its own flesh
again and again and again.
Disconnect.

Women, do not weep for me
History continues to be unkind
will ream the linings of your hearts
and wombs.
You are seen—when do the stones cry out?
When do the stones cry out? 

You are seen.

jfig     4/2021

Those Who Make Room: Sometimes Suffering

Those Who Make Room: I admire those who, like Barbara Brown Taylor, can give their full attention to sacred ritual, and still abide in the real world of laundry and garden chores. About Ash Wednesday, she said that she felt a sudden urge to ask for more, more ashes; only to realize that it was not yet her turn for a full taste of death. Apparently, like Paul (and you and me), at that moment she still had work to do. She juggles perfectly, though. Ashes applied, she notes that she still has time for the common courtesies of please and thank you, between her and her God. Only a taste of death… How can I sustain reverent regard while keeping pace with dirty dishes and dirtier socks; Please and Thank you, and Yes, Lord, all in one breath?

I want to give Lent my attention, to recognize that something deep and personal, and earth-shattering is happening in the church calendar of life and death and legacy of sacrifice. I do not want a gimmick—because faith is much, much more than gimmick for getting through our days. I remember the time astute Aunt Ruth, at 89 years of age, told me that she no longer felt it necessary to give up chocolate for Lent. Coming from her, it was delightful discernment, besides the rescue of chocolate! Holding reverence feels less like giving up something, and more like opening up to something, so that whatever matters settles deeper, and whatever is unnecessary falls away from dis-use.  Like so many religious observations, perhaps Lent raises more questions than it answers. Sometimes Suffering is one of my questions.

Sometimes Suffering


Sometimes suffering
might be invitation
NOT to be minimized—
but perhaps made more
PRECIOUS
by what it costs to enter in.

Pain and sorrow
weave a surprising Hora.
'Havah Nagilah;' ribbons of intimacy spool
in and out the Godhead
as life and death tell their story
of who God is.

Sometimes suffering
might be invitation
And we are invited to hold the ribbon?

Harsh circumstance
strips down the bark of our defenses.
Requiem:
lay to rest
our ill-conceived notions
and cling to what is real.

jfig     March 2021

Barbara Brown Taylor, An Altar in the World, HarperCollins Publishers, New York, NY,  p 77.
Wikipedia references Psalm 118:24 as inspiration for the lyrics of Hava Nagila; but the whole of the psalm resonates with the intertwining of life and death. 


And because it feels scary to leave you with suffering wide open – Blossom





Blossom

To blossom
takes time
slow seasons of steady nutrition
infused through slender stems.
Fragile.
Blossom may mean wait,
and while you wait
hold open your heart.
Your petals will take on
astonishing hues
of God-love.

"Winter" may ask you to suffer
hardship of storms
attrition: leaves lost to blight
and insects,
infringement of priorities.
Take in the pale delicate notes
of that which gives you life.
Breath-taking.
This is my prayer for you.
Suffering is not easy—in any form.
In its season you have yet to bloom.

jfig     3/2021

Learning to listen: She Only Said It Once

She Only Said It Once

Her ‘voice’ barely registered

skimming along the fibers of my optic nerve.

Nevertheless

she spoke.

A concise, comprehensive gesture—

it’s in there.

 

In my haste

to keep us moving toward task completion

(that trajectory of necessary stuff

like getting to work, being prepared)

In my haste

I assumed

she ‘spoke’ of something else,

missed my question.

 

Thank God, I did not scold

just kept parroting my question.

But she only answered once.

 

Twenty minutes later…

when I stopped looking everywhere else,

and listened to her,

she forgave me;

but that is her story.

jfig   7/2020

 

My daughter Brie, is 22 years old. Clinically speaking, she is nonverbal, as well as discernibly developmentally delayed. In practice, however, she is at times profoundly articulate. This was one of those times.

Brie works two days per week at a farm supply store.  Stellar job coaches, engaged co-workers and graciously committed administration support her efforts. It is almost magical. Brie enthusiastically wears a vest that identifies her as part of the store family and the legacy that goes with it. She excels at go-backs, and job-site morale. Work was item #4 on the day’s list.  We couldn’t find her vest.

As we prepared (in advance, I might say) for her work shift plus line-items 5 and 6, I said, “Brie, it would help if you found your vest for work. It is almost time to get in the car.” We  finished putting on shoes and I left to load up activities 5 and 6. When I came back, she sat in the same spot, closing the zippers on her overnight bag ( she likes fasteners). No sign of the vest. It is not in its place in the closet. Not to worry, I think I have seen itWhere did I see it last? Vest or no vest, it is time to get in the car. As Brie buckles in, I ask her, “Where, ” and she makes one clean gesture toward her bag. Meanwhile I am looking: Perhaps it is in the horse bag, or still in the car from Monday…This may seem inane disorganization to you, but we take really good care of that vest. I could not find it in any of the places I had ‘last seen it.’

” I know you are excited about your overnight bag (item #6), but right now we need to find your vest…” By this time Brie and the bag were in the car, and I was still talking to the air about finding the vest – for twenty minutes.  Finally, we had to leave, so I grabbed the back-up vest, lacking her radio headphone safely stowed in the pocket; when it dawned on me that Brie had answered my question. Once. And I had failed to listen. I  underestimated her listening and her capability and the completeness of her response – repeatedly.

Woe to me, when I am too busy multitasking to listen to a quiet, less frantic, vulnerable voice. Whoa to me when I am too busy getting the job done, to regard and listen to another who is participating in that work.

 In practice, Brie is sometimes profoundly articulate: some of my friends would say, Jenny, you are being too hard on yourself. She couldn’t say it out loud, and that would have eliminated the disconnect. (It has been a twenty-two year decoding journey.) But that would miss the point. She can’t answer me in words. Or in sign language. Or with a voice box. She can’t answer me in the kind of voice that I am most used to hearing. She answered me with a gesture, with the means at her disposal, and I failed to listen.  If I listen, with understanding, only to those who speak in ways familiar or readily comprehensible to me…perhaps I need to change my pattern of listening.

Some further thoughts: I probably understand Brie in real time,  better than anyone else on the planet (except perhaps my husband.) If we are invested and willing, yet still falling short; how narrow is her window for being understood?

How reflective is this incident of my finesse in listening to others who speak in a form to which I do not gravitate, of matters less readily understood? I am not comfortable with loud, angry voices. I am not attuned to all forms of oppression. I can tell you I do not like assumptions being made based on the color of my skin. In Brie’s case, as a parent, it is my job to ask Brie to be respectful and appropriate. To work on maturing. But it is my job, my choice, my privilege, to listen. Am I willing to miss critical information because I cannot fully appreciate the way it is delivered? Or will I choose to learn something new, in order to understand, to facilitate someone else’s better today?

Am I in charge? Not really… How willing am I to listen to others’ good ideas about effective solutions?

In spite of all we thought we learned from the early months of Covid 19 about caring for one another, and what I thought I knew about prejudice; I am invited anew in 2020, to pause in my frantic hurry to where I am going, and listen to those whose stories are different, whose needs are different, whose dreams may be different, but at the core, sound strangely familiar. To choose to listen, for the nuances behind the content and method without assuming that those voices sound strange to my ear because they are somehow less capable or accurate. To first lose the oppressions in how I listen, in order to lose the oppressions in living.

jfig     lessons of 2020

30 Days in Gennesaret: Day 27 Greyscapes

RW pic grey

RW pic grey ponder

Greyscapes

There is a grey space

murky before the dawn

where questions abound broad and deep.

 

Then and now

is there broad definition— heal

measured not in limbs and cells

counted and recounted

but in communion

weighed in hours spent

cloistered in the sanctuary of suffering

naked need – that seed of knowing?

Did God intend that we not know evil

but embrace knowing him?

 

Then and now

which ones fisted the hem

and did not let go

escaping the mortal bounds of earth

for the expanse

of eternity?

Leaving our hearts

half in Gennesaret

half in heaven.

This pain knows no bounds.

But

God’s love cannot

be removed

that which he births

remains.

 

Then and now

now that we have seen Jesus, scourged and resurrected, we

live in a land where it is not the certainty of knowing—

outcomes veiled

but the certainty of journeying

face to face, heart inside of mortal heart

is this healing?

 

“What’s next?” The world is in a situation where this has become almost a universal question? Although I ask myself, has Covid19 really changed anything for those who daily try to survive the extremes of poverty and vulnerability to secondary infections? When my oldest daughter was working in missions, she said to me, “I don’t know why they call it a mission field. In a field you can see a long way. They should call it the mission forest…” This poem is about that – the ‘what next?s’ of Gennesaret and now.

There is a grey space, murky before the dawn, where questions abound broad and deep, but without the insistence of daylight that one discern an answer. It is a safe space in which to contemplate. Space in which Jesus might ask a few questions of his own. The story of Gennesaret whispers a couple of those questions. I do not have the answers. Original sin was seduced by this slithering lie, ” you will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” We don’t have to know all the answers, though I might try some on for size, to see if they fit. The trick is in remembering that the answers have to fit Jesus, not me. He is the one with the healing robe.

jfig     4/2020

Jesus, we love you, for having held our questions for literally centuries, gracing us time  to wrestle, and the offense of misinterpreting/maligning your intent time and time again. There is a hunger deep inside, to know you and have our ‘needs met’ not by what we want, but by who you are. You are the dawn we seek, Holy One. Amen

 

30 Days in Gennesaret: Day 26 Resonate

And when they got out of the boat, the people immediately recognized him
and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. Mark 6:54b-55 (ESV)

accident action danger emergency
Photo by Pixabay on Pexels.com

Resonate

Today I cried in my car

the radio said

15% of $ raised will pass

person to person,

buckets of silver encouragement

handed down the line

to be poured on the fire of sickness and death.

I could almost hear a spiritual singing out of the slavery

gifts no longer earthbound.

I cried because I know the person at the head of the line

fighting the fire

giving his all

 

Yesterday I cried in my throat

the county food bank picking up slack

of 5 ‘shutdown’ small banks

expanded mobile delivery

no child goes hungry…here

I cried because the effort

blew off the edge of the spreadsheet

shot heavenward

in a silver streak of visioned compassion

 

Last week I cried in my chest

foster parent added one more small wiggly body

to nurture like a fragile sprout

tho will take a while to grow

leaving question marks

what does it cost…

I cried because

I have raised a child – clumsy as it was

it takes more than one has in storage

 

I cried in a puddle in Gennesaret

because the people ran

ran the butcher and the potter

ran the farmer and his daughter

not just for their own

but for all the ones Jesus would own

by the bursting of his heart.

I cried because his heart

burst the confines of sickness

no death here

precursor to the grave

which could not hold him bound

 

Was it respect

with which Christ folded the grave-cloths

dismantling death’s power

but not the grace of having suffered?

Our all is earthbound

but when brought to Jesus – Gennesaret-like

human by human

penny at a time

minute offerings take flight

those ones that feel the coined weight, share the suffering

those ones marked all soar heavenward

toward eternity.

 

jfig     4/2020

 

photo of kid playing with kinetic sand while watching through imac
Photo by Julia M Cameron on Pexels.com

The title, I know…?
Today, listening to stories on the radio, of ways in which people are stepping up to HELP midst Stay Home Save Lives efforts, I just started crying. People are trying so hard both to cope and to care. Giving everything they’ve got to teach at or from home,  to serve frontline or across the lot line, wrestling with questions of safety.
This crying is not new. When our children were younger than they are now, they participated in the Jr Ski to Sea Race, a multi-challenge relay in Bellingham, WA. Every year I watched kids from all over Whatcom county, with varying levels of physical agility to apply, put great heart into this fun, crazy race, I would be moved to silly tears by their all-out effort, their enthusiasm. The same thing happens when I watch a cross-country meet.(I know – some people cry at the movies, I cry at the moving…)
During this reflection series, I have studied different words in the Mark 6:53-56 passage, comparing translations. Often the nouns and verbs change slightly, but this one word ran stayed consistent across multiple translations and then in meaning for more, with the use of the word hurry. When the townspeople recognized Jesus, they went all out, to get their hurting friends and neighbors to Jesus. Perhaps that is why this passage intrigues me so. Jesus gave his all on the cross. He also gives his all here, in Gennesaret, healing each one… The townspeople gave their all, running to bring the sick from among them, running until they had brought them all. Should we let this move us?
On all these occasions, perhaps what moves me to tears, is this giving of one’s heart in compassion toward a person or toward life itself. Jesus said, “I came that they may have life, and have it abundantly.” John 10:10b
Do not lay up for yourselves treasures on earth, where moth and rust destroy and thieves break in  and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. Mark 6: 19-21. Perhaps what catches our hearts in our throats when we see the goodness of others giving their all, is the image of Jesus, captured in that moment, in Gennesaret and in the here and now. “For where your treasure is, there your heart will be also.”
What have you seen Jesus do, or others do with his heart of compassion, that moves you?
Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.”

30 Days in Gennesaret: Day 10 Six Feet Day 11 Forever

SIX FEET

Maybe this year, we will not crucify Him

Six feet

Step back

Reassess

No mob, nor riot

Shouting “Crucify”

 

Step back!

Maybe this year, we will not crucify him

Distancing ourselves

From our fears

Character unknown

In such proximity.

 

Perhaps we will

Interrogate ourselves

Willfulness or honest conviction?

Which draws me

To the bedside

Of another’s pain?

 

Attend: Dare I exploit

Frail posture of another

For power

Or gain?

Maybe this year

We will not crucify him.

jfig   3/20

 

Dear Reading Friends, I thought I would not write a poem today. Instead, I found myself writing two – one for tomorrow – and being invited to reflect on these words from Jesus. I share them with the humility of needing them as much as anyone.  jfig

” This cup is the new covenant in my blood, which is poured out for you.”    Luke 22:10

“Why are you sleeping,” he asked them. “Get up and pray so that you will not fall into temptation.”    Luke 22:46

“Judas, are you betraying the Son of Man with a kiss?”    Luke 22:48

The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.”     Luke 22:61

They asked then, “Are you the Son of God?”

He replied, “You say that I am.”     Luke 22:70

A large number of people followed him, including women who mourned and wailed for him. Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”‘ For if people do these things when the tree is green, what will happen when it is dry?”     Luke 23:28-31

“Father forgive them, for they do not know what they are doing.     Luke 23:34

“Truly I tell you, today you will be with me in paradise.”     Luke 23:43

“Luke 22:1 (NIV) – Now the Festival of Unleavened.” Blue Letter Bible. Web. 10 Apr, 2020. <https://www.blueletterbible.org/niv/luk/22/1/p1/s_995001&gt;.

 

Lord Jesus, I am astounded that your gaze finds so many faces in the crowd, my face –   even as you are dying. You tell me the truth, don’t you? No one else invites me to be so honest with myself, and yet receive compassion. At this wide open altar of your making, I lay down – exchange – my fear and arrogance, for your words of invitation and truth. May they become the pillars on which I stake my living.  In your precious name,  Amen

Forever

One never imagines

Suffering an invitation

Yet here it is

His pain carrying mine

across his back.

 

His agony in the garden

beckons—

Living,

to choose dying

“Stay with me.”

 

And as our best efforts crumble

He stays with us

Forever.

jfig     4/2020

pic imprint2

 

“Luke 22:1 (NIV) – Now the Festival of Unleavened.” Blue Letter Bible. Web. 10 Apr, 2020. <https://www.blueletterbible.org/niv/luk/22/1/p1/s_995001&gt;.

Blanchard

pic cross down

Blanchard

What if…

someone had cut down the cross

before it.was.finished;

that earth-shaking, soulchain-breaking

echo lost… what if?

 

Who am I, then

to bury my hands (hide them)

in pockets deep

before carrying the dank, rank soil of shame?

Even such waste

decomposed

can grow a flower.

 

jfig   4/17

Brokenness and shame, words that are now in the front lobes of our ‘helping conversations,’  make us ask what is true – about brokenness and grief and shame. What is taboo? How do we navigate toward health and wholeness? My poem is meant to convey, that under God’s tutelage, those things that pain us most, can be worked for our, and others’ good. Perhaps I did not say it exactly ‘right,’… but I am more concerned that it be true. It takes careful hands –  starting with those beautiful nail-scarred ones of Jesus to sift the soil of our brokenness. If the poem was of interest, perhaps you would like to read:

2 Corinthians 1:3-11

Romans 8

Your comments are welcome. jfig